{"id":18739,"date":"2017-08-24T01:01:02","date_gmt":"2017-08-24T06:01:02","guid":{"rendered":"http:\/\/blog.cancaonova.com\/catholicismanew\/?p=18739"},"modified":"2017-08-09T16:02:36","modified_gmt":"2017-08-09T21:02:36","slug":"seven-tips-to-fruitfully-pray-the-rosary-according-to-john-paul-ii","status":"publish","type":"post","link":"https:\/\/blog.cancaonova.com\/catholicismanew\/2017\/08\/24\/seven-tips-to-fruitfully-pray-the-rosary-according-to-john-paul-ii\/","title":{"rendered":"Seven Tips to Fruitfully Pray the Rosary According to John Paul II"},"content":{"rendered":"

\"Seven-tips-to-pray-fruitfully-the-rosary-second-John-Paul-II-\"<\/p>\n

Praying the rosary requires dedication<\/span><\/h2>\n

From the youth, the rosary prayer had an important place in the life of St. John Paul II.<\/span>\u00a0He himself testifies: “The Rosary accompanied me in times of joy and trials.<\/span>\u00a0I entrusted it with so many worries;<\/span>In it I always found comfort.”<\/span>\u00a0The favorite prayer of St. John Paul was the Rosary.<\/span><\/p>\n

Photo: Wesley Almeida \/ cancaonova.com<\/sup><\/span><\/p>\n

In his encyclical, the Rosary of the Virgin Mary (\u00a0Rosarium Virginis Mariae<\/em>\u00a0), he shows that this simple and deep prayer of the rosary has great meaning, as well as bearing fruits of holiness, for, although its characteristic is Marian, at its core is a Christological prayer.<\/span>\u00a0Thus, in order to better contemplate the face of Christ with Mary, let us see some tips that the saint himself presents to us in his encyclical, so that we can pray the rosary better:<\/span><\/p>\n

1- Peaceful rhythm and a certain delay to think of the mystery<\/span><\/h3>\n

Many people pray the rosary in a hurry, agitated, impatient, that is, let the reflection of the immediate world take care of this prayer.<\/span>\u00a0The rosary is contemplative and requires a quiet rhythm of prayers and reflection on each mystery that is being prayed.<\/span>\u00a0Each well-meditated mystery illuminates the mystery of man.<\/span><\/p>\n

2- You can fix an icon or other visible and figurative element<\/span><\/h3>\n

To enunciate the mystery with the possibility of fixing an icon or other visible and figurative element that represents it is like opening a scenario on which attention is concentrated.<\/span>\u00a0It facilitates the concentration of the spirit in the mystery, especially when the Rosary is recited in particular moments of prolonged silence.<\/span><\/p>\n

3- Read a Bible passage<\/span><\/h3>\n

To give biblical grounding and depth to meditation, it is helpful for the enunciation of the mystery to be accompanied by the proclamation of a biblical allusion, which, depending on the circumstances, may be more or less long.<\/span>\u00a0This helps to hear the voice of God and, even on certain occasions, this Scripture passage may come with a later comment.<\/span><\/p>\n

4- Mute<\/span><\/h3>\n

After the enunciation of the mystery and the proclamation of the Word, it is convenient to pause for a while and fix your gaze on the meditated mystery before beginning vocal prayer.<\/span><\/p>\n

5. To emphasize the name of Christ by adding a clause evocative of the mystery<\/span><\/h3>\n

Adding to the name of Jesus a clause evocative of the mystery intensifies the Christological faith, especially in public recitation.<\/span>\u00a0For example, if we contemplate the mystery of the birth of Jesus, we can pray: “Hail Mary … fruit of your womb Jesus”, “born in Bethlehem.”<\/span>\u00a0Holy Mary … In every mystery contemplated, a clause is added to help with meditation.<\/span><\/p>\n

6- Highlight the “Glory”<\/span><\/h3>\n

The trinitarian glorification of every decade is the apogee of contemplation, for we are continually in the presence of the mystery of the three divine Persons to praise, worship and thank them.<\/span>\u00a0In the public recitation, one can sing to give greater prominence to “Gloria”.<\/span><\/p>\n

7- Finish each of the mysteries with a prayer<\/span><\/h3>\n

In this way, the contemplation of the mysteries can better manifest all its fruitfulness, since it will have more connection with the Christian life and the specific fruits of the meditation of this mystery will be obtained.<\/span>\u00a0St. John Paul teaches that to walk with Mary in the scenes of the Rosary is like attending Mary’s “school” to read Christ, to penetrate her secrets, to understand her message.<\/span>\u00a0Of all human beings, no one like her knows Christ better.<\/span>\u00a0Therefore, it is necessary to pray properly the rosary, because thus Christ is formed in the disciple fully.<\/span><\/p>\n