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Nov 122017

Today’s Gospel is the famous story of the wise and foolish virgins. It comes to us at a time in the liturgical year in which we focus on the second coming of Christ and the question given to us in the readings at this time is: Are you ready to meet Christ when He comes?

What  we will read over the next several weeks is all about being ready to encounter Christ. The “being ready” refers to His second coming but it also can refer to our own judgement at the end of our own lives. Are we ready to meet Christ if we were to stand in front of Him tomorrow? Putting it another way, it does not matter whether He comes here or we go there, what matters is whether or not we are ready to meet Him.

This particular reading has an interesting focus in it because unlike others, the crux is that the groom’s arrival is delayed. This is a common theme in much Biblical and other Catholic literature: the delayed coming of the Lord.

But we have to remember some things about Christ and His coming The first thing is that Christ reminds us that the Kingdom of God is within. It is not about just believing in the existence of God, after all the devil believes in God better than you do and he can quote scripture and church teaching better than the greatest theologian.  it is about our relationship with God transforming us from within and that transformation then is reflected in how live as an external sign of that internal transformation.

However, if there is no internal transformation there will be no external sign. Again, the devil believes, but he rejects any relationship with Christ and therefore his belief is mute.

This brings us to the Gospel reading. We have two groups of virgins, the wise and the foolish. Remember, the key to living our faith is being immersed in the wisdom of God, as we see in the first reading. So the fruit of our relationship is the wisdom of God and if there is no such fruit then we have at best a superficial relationship.

A study of many of the saints who commented on this reading such as St. John Chrysostom, St. Jerome and St. Augustine all indicated that the meaning of the oil for the lamps was good works that we do in response to our relationship with Christ. In other words, as I say above it is the relationship that is key that transforms us.

But notice the key element in this is light and light is always the wisdom of God. It is when darkness abounds that light shines more brightly. Darkness is always representative of those who do not have God’s wisdom. So what we see here is two groups those represented by having oil in the their lamps and their lamps were burning brightly and those represented by not having oil for their lamps and had no light when darkness came.

This is the question pointed to you. Do you believe in God? That really does not mean anything. I can show you scientifically how lack of belief makes no logical sense. But, does your relationship with God transform you and conform you to do his will? Are you a different person because you embrace Christ, or are you just like you would be except that you believe in Christ as you may believe in Thomas Paine. Don’t laugh, there are churches built on that exact idea.

Notice the defining point at the end, the wise virgins go to the wedding feast, the foolish do not. They are locked out and the words that the groom says to them is that I never knew you.

Those who obey the commandments who do not also do the will of God are the ones that Jesus condemns. They do not kill, they do not steal but they treat others as inferior beings and dismiss them from their lives. They do nothing that leads others to know the power of the wisdom of God, the light of Christ in their lives. That is because their superficial understanding of God prevents them from understanding God’s wisdom. This is what the saints explain is the defining point.

You do not have to believe in God to consider murder wrong. But are you able to treat the homeless, the criminal, the mentally ill in a way that is different than the atheist does because you believe in God. Do you see an unborn child as just as human as anyone sitting next to you? How about the severely mentally handicapped. What about the neighbor who has no one to clear his or her snow covered driveway. This includes that grouchy neighbor who no one likes and all ignore.

The people to whom Jesus speaks  believe, they follow the commandments and they attend synagogue, but, then they go home and act like everyone else. These are represented by the foolish virgins.

A line that is commonly used and attributed to legions of leaders: “There is never a traffic jam on the extra mile,” We must treat others as we would want to be treated. This, Jesus reminds us, sums up the law and prophets. Allow ourselves to see Christ in others and to treat them as Christ would want them to be treated. In order to do that, you need to go beyond the extra mile.

Let me give you an example. People often are expressing some real concern about the way our world and our country is going. It seems to be going down an ominous path. What leads us down this path? Rejecting the ways of Christ. How do we fight the effects this path? We fight evil by doing the good that Christ calls us to do. We do not fight evil by doing a counter form of evil but by doing good as servants of Christ. So what is it that we as Catholics must do if we are to be the lights of wisdom that Christ calls us to be?

We need to be in daily prayer, minimum weekly mass attendance, to know our scriptures well and to live the faith in treating others as Christ wants them to be treated.  We need to be lights to others. Then when we encounter Christ face to face, He will welcome us as good and faithful servants.

 Posted by at 01:01
Sep 172017

What is the most anti-Christian thing you can say? You may think it is some form of blasphemy, or even some form denying that Christ exists and those would be anti-Christian. But I said what is the most anti-Christian thing you can say? What can you say that goes against the total core of Christianity?


What is the most anti-Christian thing you can say? You may think it is some form of blasphemy, or even some form denying that Christ exists and those would be anti-Christian. But I said what is the most anti-Christian thing you can say? What can you say that goes against the total core of Christianity?


It is this sentence. You offended me and I will not forgive you.


Forgiveness is the essence of Christianity. It is what Christ does for each and every one of us and demands that we do for others. It is the reason why he died on the cross so that your sins may be forgiven. In fact, as we see in the Gospel today it is the sine qua non of our salvation. If we do not forgive, we cannot be forgiven. This means forgiveness in all its forms.


It reminds me of the comedian who tells the story of giving a toll taker a twenty-dollar bill to pay a one dollar toll. The toll taker complained until the comedian pointed out that making change is what toll takers do, so how can he complain.


Forgiveness is what we do. It is the core of everything we do as Christians.


If you want to see how essential forgiveness is to the mission of the Church. The Catechism of the Catholic Church teaches that forgiveness of sins is such a great power that priests and bishops have that not even angels have that power. It is the central ministry. Jesus died that all may be saved and they can only be saved through forgiveness. If we are to be Christlike, we are not just be nice to others, we must not just act in social justice, we must be in a ministry of forgiveness even of the one who did what we consider unforgivable.


You see, we often teach people that God forgives all sins, so if we are going to be Christlike, we must forgive all sins against us as well.


Here is how it goes with us. According to the law, anyone who violates so much as one modicum of the law is guilty of breaking the entire law of God. So unless one is sinless, he or she has no recourse but to be condemned to Hell. That is the spiritual law of the universe. Jesus, through his death and resurrection, is able to forgive our sins. He does not deny that they happened, but he releases us from the sentence that is incurred through our sins, provided we repent against them. This is what forgiveness is, it is not something that denies the offense occurs, but after someone repents of that offense, the punishment is suspended. We may ask for restitution in justice, but we do not demand our will in retribution. So when Aunt Mary says that the gift you give her is the stupidest thing she ever received and later she apologizes for being so callous you can ask for it back, or maybe encourage her to exchange the gift, but you cannot choose to never speak to her again. You are punishing her in your demand for your justice to fall upon her head.


The Catechism also teaches that this is a central ministry of families. It is in families when children are being brought up and even when couples are starting out that they learn the skill of forgiveness of each other so that they can be forgiving. Meanwhile the family grows in love, for forgiveness also helps us to grow in love. It is in fact a loving choice.


These are strong indications of what it means to be a Christian. Knowing the forgiveness of God through the sacrament and being forgiving of others.


We can be the most active Catholic on the planet, we can go to Church two three times a weekend. We can be involved in every ministry. We can fight against every injustice and speak up for every marginalized person in the world. However, if we are not forgiving offenses, then we are not being Catholic and we are not a shoe-in for salvation.


The parable speaks it well.


The first man who owes a huge amount of money, he actually owes in today’s dollars $8,077,800,000 which despite the servant promising to pay back it all is actually forgiven of the entire debt. You know and I know that there is no way anyone could pay back that debt.  Bill Gates could not even pay back that amount of money. I mention Bill Gates for a reason. He is the richest man in the world with over eighty six billion dollars. Taking all the money he has, according to Forbes Magazine, if he earned all that same amount of money every year, used it to pay the debt, all of it. It would take him 93 years to pay the king back. Obviously, we are talking about an amount of money that is more than anyone could pay back. This is what the king forgave the man who then owed nothing.


He then throttles the next servant who in today’s money would have owed a significant amount but even manageable. Basically in today’s money the cost would be a low model car: $13,346.


Each of our offenses against God are beyond our ability to make restitution, but He forgives our offenses completely, on the condition that we treat others the same way. If we do not forgive others, He will not forgive us, but if we do forgive others, He will forgive us.


How do we forgive when we find it virtually impossible. We pray for them to God, even offer the hurt they make against us as an offering to God. In time we will forgive, because even if the action is difficult the intention is there and the intention when we work with it, will give way to the action.  


Notice what Jesus also says, if we were to act like the first servant, we would be punished until we paid back the last penny, at the amount of money we are talking about, you can see that this is an eternity.


Forgiveness is the core of our faith; if we are not forgiving then we are in graver sin than anyone who has sinned against us. The exception is of those who do not want to be forgiven, then, as the gospel teaches, we still do not act in retribution, we just treat them like an outsider.



God bless you, 

Fr. Bob Carr

 Posted by at 06:41
Sep 052017

One of the most destructive heresies the world has ever seen is called Pelagianism. It is still quite alive today. You hear it anytime you hear someone say that a person earns his or her way to Heaven or when people talk about being good enough to go to Heaven. The problem is that our going to Heaven is not about whether or not we are good enough, but how we express our love for the Christ who loves us.


What does Jesus teach: “If you love me, you will keep my commandments.” I can give all I have over to charity and even give myself over to back breaking work to help people. But if I am not loving God and neighbor then I am not doing the will of God. That by the way is a paraphrase of 1 corinthians 13. However, what this means is that I cannot really do anything to earn my way to Heaven. I can only seek to experience God’s love in my life and in return love God and neighbor more and more everyday.  When I am trying to do that, then I am announcing my role as an agent of the kingdom of Heaven, not as someone doing a tryout for it.


There is a reason why this is important: Many people consider suffering as a form of earning our way to Heaven. You have heard the expression: “We all have our cross to bear” which is based on our Gospel reading, that too comes from the idea that it is through bearing our cross that we earn our way to Heaven. If we patiently bear our cross, we will go to Heaven because we earned it. This is a complete misunderstanding of our suffering as people of faith and of this Gospel.


First, we all know that suffering is part of life. We all know that each of us have suffering in our lives, we also have joys there as well, but suffering is a key element of life. It is what we do with it that determines who we are as Catholics.


Suffering is something we join to Christ for our mission as a Church: the salvation of souls. It is not about earning our way to Heaven, it is about joining in Christ’s mission and joining our suffering to His so that souls may be saved. In a sense it is a form of prayer.


It does not matter what it is, difficulty in work, disease, frustration, financial problems. They can be made worse by our seeking to live our faith. St Paul actually described it this way:


Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong. 2 Corinthians 12:10 NABRE


We all have our crosses to bear, but we bear them in service to Christ, not to earn our way to Heaven.

Where does this come from? Check out the baptismal rite. When you were baptized in the anointing after the pouring of water, you were anointed in the ministry of Christ as priest, prophet and king. Just as Christ suffered for our salvation so are we united in Christ’s work to further the work of salvation. Therefore, we become engaged in the process of redemptive suffering that all maybe saved. That is our work. 


Notice something else, that mentality runs counter to that of our culture. Our culture is about avoiding suffering and there is nothing wrong with this. Obviously, we are not to go looking for suffering. But our faith is about self-giving and even total giving to others. It is about praying for others, it is about doing for others all in an acts of love of God and neighbor. That means even realizing that when we suffer, we can offer that for others as well.


What is most interesting is that sometimes we can find ourselves suffering from some reality and discover that we suffer just because we did say yes to Christ. Go back and read the words of the Gospels in which Jesus says that if you seek to follow Him, you will have difficult times. Expect them to happen. What is also interesting is that if you truly seek to have a deeper relationship with Christ, you may experience some unexpected suffering that is so severe you realize all you can do is rely on God, to pray for his assistance and then to offer that suffering up. However, that painful experience will lead you to know Christ in ways you never would before and why, because you used it to become a stronger disciple in Christ.


One of the most powerful teachings in the Old Testament is that the disciple suffers because it is in suffering he or she is purified. Sirach teaches that difficult trials are the fire that purify our faith as fire purifies gold. St. James teaches that we are to consider it pure joy when we suffer for the faith, we grow in endurance and maturity.


St. Rose of Lima, the first saint of the Americas taught that if people knew how much their sufferings led them closer to Christ, they would ask for more of them.


It is not that we seek suffering, but when we encounter it, we use it to draw close to Christ and we allow God to use it to draw us closer to Him so that we will serve him more.


Probably one of the best lessons on this very subject is none other than the children’s book, The Velveteen Rabbit,  a basic teaching for children and a powerful parable for adults. It is the one who allows him or herself to suffer in the name of love who truly comes to experience the fullness of love.


But this does not mean that suffering is easy. If it was it would not be suffering. There are times that suffering can bring one to his or her knees figuratively or literally and when that includes offering up prayers during this time one discovers the powerful presence of God in the whole matter.


But those realities lead us to serve Christ in many ways, not the least of which is enduring our suffering and then helping others who cross our path who experience the same thing


We do not bear our cross to earn Heaven, we do so to Christ in His mission of saving souls.

Fr. Carr is member of the Segundo Elo  of the Canção Nova Community.

 Posted by at 01:01
Aug 062017

One reason people do not read the Bible is they claim that it was written so long ago that it is no longer relevant to us. That comes from a great misunderstanding of the Bible and its purpose. Today’s first reading is over 2500 years old and today’s Gospel is about 2000 years old. When this homily is over, you will see that everything in these readings is relevant to everyone today.


Another important point is that non-believers say that  when they see a sign they will believe in God. So they are looking for lightning strikes, or powerful earthquakes, etc. The problem is that there are signs and these people do not see them. What we are looking at today is one of those signs.


If you look at the first reading, you will see a word from the Prophet Daniel. This dream happened twenty-five hundred years ago. It comes from a time known as the Babylonian Exile, this is when the Jews, after being warned by the prophets that they had strayed from God, continued to disobey. God allowed, therefore, actually he promised, that they were going to be disciplined by being conquered by the Babylonian Empire who were every bit as vicious as ISIS is today. It was during the reign of King Belshazzar towards the end of that exile that this dream happened. King Belshazzar was the last King of the Babylonian Empire.


The Babylonians not only conquered Judah, they destroyed the temple and the dragged rich and powerful among the Jews into their native land which is now called Iraq.


Daniel’s dream leads him to see one like the Son of Man sitting on a throne judging all nations and all nations are looking to Him. The term Son of Man here is the exact reference Jesus makes when he calls Himself the Son of Man. He is essentially saying, I am the figure in Daniel’s dream. You can see that those words would be highly controversial to the leaders of the Jews in Jesus’ time.


But, the idea that this dream was significant during the Babylonian exile would be absurd. The thought that all the world would look at this figure in the dream and that they would focus on Jerusalem would be a ridiculous idea in the time of Daniel. First Jerusalem is destroyed, the Temple is in ruins and finally the rest of the world would consider preposterous the idea that Jerusalem would be the focus of the whole world. It is like today if we were to say that in the future the whole world will worship in Riga. I am sure some of you are saying: “where is Riga?” The point is Jerusalem was not a place of worldwide significance or for  that matter neither was the God of Jews considered such at the time of this dream. By the way, I am sure your Latvian friends will tell you that Riga is a beautiful city to visit.


However, today, we all look to Jerusalem. We all worship that God that Daniel talked about and according the Catechism of the Catholic Church, this dream is the prediction of the fact that at Jesus’ Ascension following His death and resurrection he fulfilled that part of the dream that makes him the King. (664)


Now let me explain something to you. Many people are saying we are living in the Post-Christian era. We are living in a time that people say God does not exist. A recent column in the New York Times says that the concept that there is purpose to life is an evolutionary invention produced for the survival of the race and no more.  Many people teach that there is no God, but look carefully, all that is happening today is further fulfillment of Daniel’s dream. This is exactly what Daniel said would happen. It is what happens next that is our focus. We are actually living what has been predicted. That is one of your signs that everything we believe and do is real.


But take that to mean that what we believe is true and all that has been predicted that can come true, has come true, but there is still more. That is one of your signs. In our worship, people from all over the world are focused on worshiping the Son of Man focused on Jerusalem. There is a line of demarcation happening where Kingdoms are rising up against the disciples of this Son of Man and now whole countries are doing the same.

This is also significant, Pope Leo XIII explained that just as a person who rejects Christ trusts in a false sense of wisdom and goes astray, the same consequences will affect nations that reject Christ. So, nations that turn from Christ are on the road to destruction just as much as people. The result will be a further rising up against the Son of Man and His disciples until such time as he returns and eliminates those who have rejected him, and embraces those who persevered in Him, also predicted by Daniel among others.


Today is the Feast of the Transfiguration when Jesus is transfigured in front of Moses, Elijah and three Apostles, This is the beginning of his march to the throne of the Son of Man and the beginning of the fulfilment of that dream.


It is also the anniversary of the dropping of the bomb on Hiroshima. This unleashed, as you know not only a terrible power but a terrifying era in human history. Today, we are in a war of tension between a country that long ago rejected Christ, that elevated its leader to deity and now threatens our shores literally with a missile. I am by the way not expecting him to actually carry out his threat, but I am concerned one of these days there will be miscalculation and he will accidentally bomb our shores or those of another country by accident. That will change everything.


Today’s readings lead us to ask the question, whom do you seek? The wisdom of the world represented by Babylon that relies on the false gods of our own day,  just as King Belshazzar did in his day, or the wisdom of Christ which is being fulfilled daily just as Daniel predicted in his dream twenty-five hundred years ago.

Fr. Carr is member of the Segundo Elo  of the Canção Nova Community. He is the parochial vicar of St. Michael’s Parish in Lowell, Massachusetts, USA and is the editor of this blog. He is the author of several books, blogs and hundreds of videos all of which you may find on Youtube You can follow him on twitter as @frbobcarr and on Google plus as+FrRobertCarr, his website is Thoughts, comments on the homily? Let us know at Facebook

 Posted by at 01:01
Jul 302017

Last week locally there was  a Catholic weekend where the youth celebrated their Christian faith. Much of what happens in these events is an Americanized version of what the Latino Community from Mexico to Argentina has been doing for decades. There is, in the American version, Christian rock music, a celebration of the Eucharist in adoration and powerful talks about the faith.


This is a great way to invite people into a deeper relationship with faith. However, our faith is not about super parties in the name of Jesus. These events succeed when they open the door to a deeper faith in Christ; they fail if these people abandon their faith when the party is over.


Long after we have established or practiced our faith, after we have developed a prayer life, after we have chosen to live our Catholic faith. We may even encounter difficult times, painful times and even radical evil. That is the time that the rubber meets the road. That is the time when we know the fruit of living the faith. It is not in Jesus parties or when every thing is going well. It is when we don’t abandon our faith but  we embrace Christ more deeply during those times when everything is going wrong.


There is a saying that there are no atheists in foxholes, but their are plenty of atheists out there who have given up on their Catholic faith. Do we have to let them experience a foxhole to know that Christ lives? No But what we have to do is understand that people abandon their faith when it does not match their expectations.


“If God existed my grandmother would not have died, therefore, He does not exist.” “If God existed there would be no war.” “If God existed Kim Jong Um and the rest of that family would be nice people and evil would never happen.”


Catholic radio in Boston has a slogan Try God. But the Boston cartoonist mocked it by writing “Try, God” again from that atheistic perspective that if God exists then the world would not contain evil.


Your grandmother may have died, there is war, North Korea is run by an evil monster and evil exists and at least one cartoonist  mocks God saying couldn’t you have done better?

Under those circumstances, how can we  believe that God exists?


The Catechism of the Catholic Church reminds us that not only did God create the world, the world is still in the throes of creation. However, regardless of what happens when all goes wrong, St. Paul reminds us in the second reading that all things work for the good for those who love God. Evil exists because it is part of the pain of creation still in progress, but for those who encounter it and love God, they know that even the worst of all they could endure will lead them to the greatest of all places which is eternal life in Heaven. It is during those times that one discovers more powerfully the love of Christ. It is those times when at the end of the day, one not only realizes that he or she survives but is thankful to God for the strength to survive regardless of what difficulties, struggles and even evil itself he or she may be suffering at the hands of this world in the throes of creation. They do not abandon the faith, they embrace it. They do not reject the mass, the attend more attentively. They do not give up on prayer, they discover God’s comfort in prayer. St. Peter reminds us to cast our cares and anxieties before the Lord as he cares for us.


Let me remind you I am not only speaking from experience from past histories of struggles and pain, but also from learning from others who struggled through their difficulties in faith. There is a passage in Sirach 2 which I invite everyone to commit to memory. My son, when you come to serve the Lord prepare yourself for trials. Be sincere of heart, undisturbed in this time of mercy, for thus will your future be great. For it is fire that gold is tested and worthy men in the crucible of humiliation.


Your biggest struggles are how God makes you more brilliant as Christians. You know the word brilliant comes from the root word to shine. It is not through evil that we grow as Christians, it is coming to Christ when  we encounter pains, anxieties and even evil and bringing it to Him that He strengthens our relationship with Him and our ability to be strong in Him. Those horrible and maybe even horrifying struggles are what recreate us completely in Christ, even when we feel we have been abandoned by Him.


This week, I had a conversation with a friend of mine of deep faith. Several years ago he had a stroke and today has recovered. But take yourself to that time. The future would be completely unknown, and even one’s very being is affected by a stroke. Panic can spread and even make the situation worse.


In our conversation we were sharing how much knowing that we are loved by God is more important than anything else in our lives. Literally, nothing else matters than that one fact. You come to that point, not through a party celebrating Jesus, but through one disaster or another in which all you have is your relationship with Jesus and holding on to that simple truth is what helps you survive. When that painful time is over you recognize that your faith has been so strengthened that you have been changed in a way that you could never imagine. Why, because you recognize that one simple fact, all things work for the good of those who love God.


Believe in that, live in that prayer, bring your troubles to Christ when all goes wrong and know that every syllable of that statement is true. All things work for the good of those who love God, but only those who encounter the worst of all things can ever fully appreciate it.  

Fr. Carr is member of the Segundo Elo  of the Canção Nova Community. He is the parochial vicar of St. Michael’s Parish in Lowell, Massachusetts, USA and is the editor of this blog. He is the author of several books, blogs and hundreds of videos all of which you may find on Youtube You can follow him on twitter as @frbobcarr and on Google plus as+FrRobertCarr, his website is Thoughts, comments on the homily? Let us know at Facebook


 Posted by at 06:47
Jul 162017

There is something powerful to notice in the parable of the Sower and the Seeds. In each of the cases in the failed seeds, an outside force frustrates their ability to grow. It is either the sun, the rocks, the thorns or the birds.


This is an important lesson because a major message of Jesus is that we are all called to be fruitful members of the Kingdom and that each of us has a mission. However, if we allow an outside force to interfere with our mission, we will fail in it. But if we just follow Christ and trust in God, we will succeed in our mission.


This means, however, that we will have to follow Christ even when others would have given up, that is the difference between the saved and the lost. In fact, we may find our staying faithful to Christ may actually leads us closer to Him in tough times. This is a message that St. Rose taught, when things go wrong stay prayerful and faithful and you will go stronger in Christ. Otherwise, when things go wrong you will abandon Christ just as Jesus says.


Your most difficult times are when you have to be more focused on Christ and He will reveal Himself to you and be your strength.


Let us take an example, the easiest one is based on the thorns that grow up around the seed and choke it off. That is the anxieties of the world. When you are struggling with your greatest anxiety, maybe it is fear of losing your job, or just of making ends meet. What if you get a sudden expense that makes you unable to pay your bills. Then it is at those times to pray and trust that God be with you and in your anxiety bring Christ to help you. Those sleepless nights will give way to nights of confidence in Christ.


But you have to bring Christ into the problem and in fact that is exactly when Christ is most needed in your life to show you that He is there. This brings us back to St. Rose’s words that if we know how much our difficulties led us closer to Christ, we would ask for more of them.


The power of these distractions is that they can lead us to turn away from Christ in order to focus on the problem and by doing this we lose the strength that is Christ.


One of the most powerful passages in the Bible is where St. Paul calls us to draw our strength from the Lord it is the passage of spiritual warfare. In that St. Paul shows us that our battle is not against human forces but it is against principalities and powers. What does this mean. It is not against those who cause us anxiety, it is against those forces that when we are in anxiety tell us to focus on the problem and not on Christ. We are to focus on Christ when things are back to normal. That is the path to disaster cited in this parable.


We even institutionalize this issue. People feel it is important to keep their children involved in sports to keep them busy and out of trouble, so sports become more important than God because people are focused on ensuring their children do not get lost to the underculture. But they need to be rooted in God and then in sports so they can be strong in their deepest difficulties, which sports does not have the skill to give them.


The body is set up so that when there is great trouble, your breathing changes and resources are sent to different parts of the body than when normal. That is why when you have a lot of anxiety, you tend to hyperventilate. The solution is to start breathing deeply and this will calm you down. We do the same thing spiritually, when things go wrong we get focused on the issue, but like when we consciously slow down our breathing to better deal with a crisis, we must bring our struggles to prayer and that will give us the strength to deal with the issue. We have to invite Christ into our issues, it does not matter whether we are dealing with health issues, financial issues, family issues and personal crises of different types. One of the the things you will realize is that nothing can shut you down like fear. When you succumb to fear, you completely shut down and then you become blind to God’s grace in your world. It is then that we have to focus on Christ and know that He is with us in our most difficult situations and those we most fear.


Notice, what I said at the beginning, all of these are outside pressures that  can destroy the life within us, but when we focus on Christ they do not choke off the life in us, but bring us to bear powerful fruit. It is this the Christ is ultimately calling us to do. What causes us to bear fruit: sunshine, deep roots and the weeds that died and decayed to produce rich soil. What is that, the defeat of all those seeking to steal from us our eternal life by focusing on Christ the Lord.  


Fr. Carr is member of the Segundo Elo  of the Canção Nova Community. He is the parochial vicar of St. Michael’s Parish in Lowell, Massachusetts, USA and is the editor of this blog. He is the author of several books, blogs and hundreds of videos all of which you may find on Youtube You can follow him on twitter as @frbobcarr and on Google plus as+FrRobertCarr, his website is Thoughts, comments on the homily? Let us know at Facebook

 Posted by at 01:01
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